The Multisensory Classroom (MLA 2013 Presentation)

 Technology, The Body  Comments Off on The Multisensory Classroom (MLA 2013 Presentation)
Jan 162013
 

I am here to talk about the Learner’s Body in the face-to-face classroom. Now, we have a lot of smart people developing creative online and hybrid pedagogies in ways that surpass anything we can accomplish in the classroom. But that’s only if we don’t change the classroom in this post-digital or new digital era. What we need is a new pedagogy of f2f.

One of the ways I’ve begun to think about f2f pedagogy is via interactive communication. I describe the face-to-face classroom as multisensory, because it’s one of the few features that are difficult to replicate online. The New London Group—comprised of 10 scholars–devised a set of five primary forms of communication in the mid 1990s that were already considering embodied space as a form of communication. They introduced the categories of Written, Visual, Audio, Gestural, and Spatial modes of communication. In 2008, two members of the group revised these categories to also include oral and tactile modes. What I want to focus on here today are gestural modes of communication, which they define not just as movements or expressions, but also demeanours and sequences.

My Background as a Coda (Child of Deaf Adults)

My purpose for focusing on gestural modes / nonverbal communication has to do with my personal history. I come out professionally today as a CODA: a Child of Deaf Adults. With 6 hearing children and 2 deaf parents, facial expressions and body language were our primary mode of communication prior to learning American Sign Language and English. For better or for worse, lighting, movement, tone, gesture, and space were my primary tools for communication.

Face to face? I had to be face to face more than I ever wanted to be. As soon as I could disappear into a virtual body, I did. If I could order a pizza, shop for clothes, and schedule my haircut without ever interacting with a single human being, those were the companies that earned my business.

Face to face? We get bad breath, smelly underarms. Temperatures to rooms we can’t control. Desks that cause distraction and discomfort. Difficulty seeing and hearing the speaker, especially when the lighting is bad, the air conditioner is too loud, and the person sitting nearby is watching LOL videos on Facebook.

In short, the physical classroom setting, for the easily distracted (or highly sensitive) student, can be nothing short of a nightmare.

(How I went from a silent, nonverbal child of deaf adults to become an English professor is a story for another day.)

Face-to-face pedagogy in a post-digital era

I fast-forward to the more recent present when my parents came to visit my classroom at Georgia Tech in spring 2011. I asked my students to remediate their group project into a nonverbal and deaf-friendly format. And I thought they were excellent. They put together fully captioned slide shows, performed mini action sequences, and even learned a few words in sign language.

To my surprise, my dad was utterly unimpressed. Indeed, my dad ended up giving ME a lesson in what nonverbal communication means. It does not include signed English, it does not include captions on a screen, it does not include visual aids. Rather, it is the story we tell with our bodies.

And my dad is a master. Prompted by my father’s disappointment in my students, I invited him up to the front of the classroom to perform one of his own skits in mime. He performed the one called, “The Teacher.”

“The Teacher” tells the story of a dim-witted professor leading a boring class, droning on and on about the textbook, turning around to scratch words from the textbook on the chalkboard. Every time the teacher turns his back to the class, he gets hit with a spitball. Of course, the grumpy old teacher gets mad and threatens the students with the archaic punishment of a ruler if they keep it up. Finally, he spins around just in time to catch the culprit in the act, while also taking a spitball right in the face. But no matter, he’s caught the student in the act and is delighted he gets to punish the student. But, to his surprise, the student stands up to a height of 8 feet. The teacher becomes speechless, frightened, and cowardly. Apologizing profusely, he hands the ruler to the student. The teacher turns around, bends over, and awaits punishment.

The skit itself is a parody of the classroom, in which the teacher thinks he knows best, but students try in their own nonverbal ways to say that what he’s doing isn’t working. Students don’t throw spitballs any more, and teachers don’t use rulers. Instead, we have mobile devices and teachers who give dirty looks and point deductions to students looking at their personal screens.

But why shouldn’t the student “play” on facebook or “play” with spitballs? If nothing happens when we ask students to put away their screens, we are ignoring the embodied interface of the classroom, the multisensory affordances of gathering in a room together.

I have since performed the skit for my own students as a way of teaching them nonverbal gestures and the language of space BEFORE I ask them to perform. I ask students to create and perform their skits based on my mini directions, and I do it in the space of one class period to reduce the stakes of the assignment and induce spontaneity. I also ask students to comment on well-played gestures or to replay a concept with different gestures.

While the skits themselves are priceless journeys into exploring spatial and gestural codes, it is what happens after the skits that surprises me. After spending 20 minutes decoding nonverbal skits with their eyes, a small transformation has occurred. I walk to the front of the classroom and see they are all sitting with their laptops open, as usual, but they’re not looking at the laptop screen, they’re not looking off into space, they’re looking straight at ME. All of their eyes are on me. The attention of their eyes has been recalibrated and retrained to look at me rather than just listen to me. Their eyes respond to me as an embodied classroom interface.

Outcomes

On the surface, the nonverbal skits seem silly. What kind of academic development occurs in a room full of adults goofing around? But I’d like to demonstrate a small series of the payoffs.

In Cathy Davidson’s discussion of the future workplace, she focuses on the changing needs of the 21st century concept of work—which is no longer a place, but rather a mode of thinking. Consequently, the informal free time we spend with colleagues (or classmates) is lost. Davidson points to IBM’s Chuck Hamilton’s belief that “playfulness is part of creative, innovative, collaborative, productive work.” He creates a space in Second Life for his colleagues to informally and personally interact with one another.

If play is so valuable, why do we leave it to chance? Why do we leave it up to students and workers to decide what constitutes play in a face to face setting? With nonverbal skits, students are playing together in a planned interface.

Many of us ask students in the composition classroom to perform rhetorical analysis of an advertisement. I also ask students to re-create the advertisement in terms of their lived and embodied reality of a product. A student creates a parody of an old Tabasco ad from 1959. The student dramatizes the physical impact of Tabasco when it is consumed with the frequency the ad encourages.

Many of us ask students to reflect on their identities as X. To identify themselves as consumers, I ask them to conduct experiments with photo documentaries. This student documents the excess of owning TWO coffee mugs. In composing her essay, she physically enacts lessons in redundancy, both in objects and in rhetoric. If a second coffee mug does not add anything to her life except the burden of more weight (or more text), then it does more harm than good.

[Omitted from Live Presentation]

A student once presented this famous image[1] to my class as an object of study for visual rhetoric. The student pointed out the romance depicted in the setting, the embrace, the onlookers, the contrast. The student saw what others had seen for decades. But what he and others couldn’t see were the gestures. So we put ourselves in the position of the woman: her face squished, her arm limp—not in a passion, but in de-attachment. And then we become the sailor: the man, with his left arm locking the woman into his embrace, locking her head into a forceful kiss. Not so romantic. Only in the last year have we seen accounts that critique this once-acclaimed romantic photograph.[2]

We communicate relationships of power, aggression, insult, and fear via nonverbal gestures. In embodying the gestures we see in the media, we’re practicing empathy. We’re reading body language in a way that moves us to identify with others, with people who seem so different from ourselves.

With everything shocking in this world available on YouTube, it’s not enough to do these lessons via video messaging. What happens in the real life of the student? In the embodied life? In the live-stage life?

Consider how we are sitting. Face forward. Bent in the shape of a chair. Our main physical interaction is the traditional one from speaker to audience. So why are they even sitting here together when we could be home on our computers?

Let’s take a moment to reflect on all of the talks in this panel with a small interactive activity. Academic Speed Dating.

 

 

 

 



[1] From Wikipedia: “V-J Day in Times Square is a photograph by Alfred Eisenstaedt that portrays an American sailor kissing a woman in a white dress on Victory over Japan Day (V-J Day) in Times Square, New York City, on August 14, 1945.”

[2] On September 30, 2012, the anonymous feminist blogger named Leopard writes “The Kissing Sailor, or ‘The Selective Blindness of Rape Culture’”—and raises the support and fury of many.

How They Became Athletes

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Sep 092011
 

During the summer of 2011, I collaboratively taught a special-topic communication course designed specifically for incoming student-athletes at Georgia Tech. The class seeks to equip student-athletes with the communication skills they need to succeed on campus, in the classroom, and in the community.

Playing off one of the strengths of student-athletes, we built the course around the Let’s Move! campaign, Michelle Obama’s initiative to fight childhood obesity. One of our contributions to this campaign is a collection of personal narratives, written by our students about how they became athletes. Their books were written and illustrated for an audience of children ranging ages 4-12 and are designed to inspire children to become more active. Here is a selection of their books for viewing online or downloading.

On Monday, August 1, our students showcased their personal sports biographies in a public symposium held in the Georgia Tech library. In addition to sharing their children’s books, they presented posters that examined audience, visual rhetoric, and motivation in connection to their books. We had over 50 attendees during the single hour that the exhibition took place. Members of the Athletic Association at Georgia Tech showed immense support of and enthusiasm for the work of their athletes. Click on the thumbnails below to view photos of the event.

 

Mosquito Meditation

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Dec 152007
 

In Awakening the Buddha Within, Lama Surya Das addresses the problem of “meditation with mosquito.” He’s simply referring to the moment when we are deep in mediation practice and a mosquito, or any other irritating distraction, appears buzzing at our ear.

What do we do?

Of course our natural instinct is to swat it away or simply become upset at our distraction by it. Lama Surya, however, suggests simply focusing on the buzzing as a “vibration in your eardrum. Buzzzz. . .” Development of this response cultivates mindfulness, “where awareness saves you from responding to the mosquito, or anything else, with a knee-jerk reaction.”

While Lama Surya’s main teaching is centered on this idea of mindfulness, what I feel most inspired by is how he suggests a Buddhist saint might respond: “A Buddhist saint might wish that the mosquito finds a tender juicy spot, has a decent meal, and a safe flight home.”

Not only do I respond very heartfully to this notion, but I find that it’s not so very out of reach in the viscerality of my imagination. Now, if only every distraction in my life could be transformed into that mosquito buzzing in my imagination’s ear…

Combating Laziness

 The Body  Comments Off on Combating Laziness
Oct 222007
 

Pema Chodron identifies three kinds of laziness: comfort orientation, loss of heart, and “couldn’t care less.” Comfort orientation, in particular, she describes as our tendency to over accommodate our physical needs, such as by turning up the heat at the first sign of brisk weather, and by doing so, we “dull[] our appreciation of smells and sights and sounds.”

It’s interesting to think of “comfort” in this way–because, for example, it’s possible to actively create comfort for ourselves in lighting scented candles, opening a window to let a cool breeze in, baking cranberry-apple crisp in the oven. These creations of comfort actively stimulate the senses instead of dulling them.

However, the kind of comfort orientation that Pema Chodron is referring to is that which is not active. We might seek comfort by sleeping in late when it’s too stimulating to shock the body into its awakened state or comfort by staying inside instead of jogging to avoid exhaustion of the lungs. Both modes clearly point to comfort by remaining static, by avoiding ignitions of the nervous system and engagement of the body.

In making a clear distinction between these two kinds of comforts, we might better care for our bodies and souls. To realize when staying in, staying put, and therefore becoming static is a kind of deadening of the senses and deadening of life experience–rather than a kind of resting nourishment–can enlighten us to when we avoid living and the “rawness of emotional energy.”

Oct 032007
 

Of course Teufelsdrockh’s Philosophy figures clothes – in one way at least – as the invisible fabric of society, but this passage – with its crude literal denunciation of clothes – does indeed convince us to desire a “world out of clothes,” though our German philosopher would have us believe we are nothing but an “air-image” in this “so solid-seeming World.”

From Thomas Carlyle’s Sartor Resartus (The Tailor Retailored) [1832-3]:

“While I – Good Heaven! – have thatched myself over with the dead fleeces of sheep, the bark of vegetables, the entrails of worms, the hides of oxen or seals, the felt of furred beasts; and walk abroad a moving Rag-screen, overheaped with shreds and tatters raked from the Charnel-house of Nature, where they would have rotted, to rot on me more slowly! Day after day, I must thatch myself anew; day after day, this despicable thatch must lose some film of its thickness; some film of it, frayed away by tear and wear, must be brushed off into the Ashpit, into the Laystall; till by degrees the whole has been brushed thither, and I, the dust-making, patent Rag-grinder, get new material to grind down. O subter-brutish! vile! most vile! For have not I too a compact all-enclosing Skin, whiter or dinger? Am I a botched mass of tailors’ and cobblers’ shreds, then; or a tightly articulated, homogeneous little Figure, automatic, nay alive?”

Aug 232007
 

Classes began today. I’m teaching an introductory survey of English literature on the “Technologies of the Individual.” Here is the course description.

“Never judge a book by its cover.” A simple truth, and yet, our culture is driven by its obsession with creating “image.” Magazines and television shows teach us hair, styling, and exercise techniques directed at further shaping this image of ourselves, an image that will presumably reveal the “real you,” but nevertheless a reality that remains on the surface of the body, on the “cover.”

Similarly, when we think about identity and the individual, we might create a mental picture based on one’s personal style, professional identity, leisure activities, or, at a more sophisticated level, cultural markers of distinction (race, class, gender, sexuality).

But even as we attempt to invoke representations of a deeper nature, our perceptions of the individual remain largely externalized. We rarely invest ourselves in the machinery of the inner life of the individual.

What kind of portrait might we paint that imagines the breathless fears, pulsating desires, and remorseful thoughts that mark the inner spirit of the individual? One of our most coveted desires as human beings is to witness the soul of another human being; one of our greatest fears is that someone other will catch a glimpse of our own.

One of the appeals, then, of reading literature is that it provides access to the hidden and complex inner life of the individual. In this survey course, we will examine texts that enjoin the spiritual and mechanical spirit of the age with a dynamic exploration of selfhood. As critics, and as individuals, we will piece together a portrait of the inner lives we witness and also experience.

The reading list includes:

  • Thomas Carlyle. “Signs of the Times” and Sartor Resartus.
  • Mary Shelley. Frankenstein.
  • George Eliot. The Lifted Veil.
  • Robert Louis Stevenson. The Strange Case of Dr. Jekyll and Mr. Hyde.
  • Oscar Wilde. The Picture of Dorian Gray.
  • Aldous Huxley. Brave New World.
Mar 222007
 

I am completely “awed” by this video song performed in mummenschanz style:

The Coffee Song with Mr. Sketch-it

The Coffee Song was written by Ralph Covert, former indie bandmember of Bad Examples, and now children’s musician. He wrote and performed the song on the spot after he arrived at a musical event with a cup of coffee and encountered a group of mothers on edge, who were envious of the coffee and requested, at the very least, a “coffee song.” So he made one up, pleased the mothers, and now we have this haunting tune to hum every time we need coffee (kind of relaxes the itch in that space of need and satisfaction).

Awed Job, aka Mr. Sketch-it, takes this simple, innocent song and transforms it with haunting mummenschanz theatrics. With a homemade cardboard mask and three embedded digital video cameras, Awed Job combines child’s craft with technology and likewise transforms a children’s song into an adult masquerade with bulging digital eyes. I love it!

Also take a look at this video of the mummenschanz Swiss theater group in their guest appearance on the Muppet Show–I identify with the poor guy on the left. What I’d give to put my hands in those silly putty faces.

Material Bodies

 The Body  Comments Off on Material Bodies
Jan 032007
 

I am fascinated by this article from Salon on “Big Breasts for Dummies”:
http://www.salon.com/mwt/feature/2007/01/03/boob_mannequins/

At first I was struck by the concept of reshaping mannequins to take on the form of surgically-enhanced women, but there’s more. We’re already dulled to the criticism that advertising sets unreasonable standards for real bodies to attain, most evident in the medium of the magazine cover. The magazine, of course, can be photoshopped to perfection, a look, it turns out, women can now purchase in the form of cosmetic enhancements and surgical procedures. The latest trend in advertising features the look of “real women”–a look that, ironically, is far from real or natural (as it consumes as much of our time and money to attain it).

But consider the mannequin:

From the article: “Fifty slender mannequins and three hyper-buxom models stood around a
large, rectangular showroom in various states of undress. I walked over
to the somewhat slutty-looking ‘Jessica,’ who was naked except for a
wig of ash blond corkscrew curls and a cigarette hanging from her
mouth. She stood next to the red-haired, mega-breasted ‘Anna,’ and the
similarly huge, African-American ‘Anita.’ In a smaller photo room, the
chesty ‘Mary’ stood naked and wigless. Her high, round breasts came up
to my collarbone. They were bigger than her face, the nipples painted
Bazooka bubblegum pink.”

Yes it seems excessive to design mannequins with breast enlargements–but what strikes me most is that these mannequins are further attempts to represent the “real” woman. Hence the production of culturally diverse mannequins. I don’t know where I’m going with this, but in all the design and purpose of the store mannequin reflects our own obsession with the control and manipulation of the design of the human body. The map is the empire, the empire is the map…