La Traviata and Preconceived Notions in “The Great Social Evil”

In John Leech’s painting The Great Social Evil there is a poster on the wall next to the women advertising Verdi’s La Traviata. Many paintings have subtle hints and messages hidden within them; this notion prompted a little research on the opera.

It is the story of Violetta, a famous courtesan, and the man who loves her, Alfredo. In summary, he professes his love for her, and she eventually gives in and falls in love with him in return. They blissfully live together until Alfredo’s father comes to Violetta one day and asks that she leave, as their relationship is harming Alfredo’s sister’s impending possible marriage because of Violetta’s past. (Synopsis: La Traviata)

One of the main points Verdi is making in this opera is a condemnation of preconceived notion. When Alfredo’s father comes to Violetta, he has already determined in his mind that she will be crude, unpleasant company, solely due to her past profession. He instead finds her to be noble and graceful. The story here points out the flawed perception many had at the time of ‘fallen’ women. Violetta had been a courtesan (a higher class escort or prostitute, like an Italian geisha) but she had cast off that life when she fell in love with Alfredo. However, because of the extreme traditional conservative beliefs of that time, her past tainted her lover’s sister’s relationship.  This was a common fallacy at the time; Violetta’s past had nothing to do with the sister’s purity, yet because of the way people thought and believed, her past indiscretions had the potential to entirely ruin the promised matrimony.

Violetta, like the subject of Thomas Hardy’s “The Ruined Maid”, was perceived, and perhaps perceived herself, as lesser because of her position. This perception, however, was not based on the character of her person, but on her profession, because of the inherent beliefs their societies held in that day.

 

 

“Synopsis: La Traviata.” The Metropolitan Opera. 2012. Web. 25 September 2012.

Robinson and Beauty

Mary Robinson was a known feminist and women’s rights advocate of the second half of the eighteenth century, and the first mistress of the Prince of Wales (to be later crowned King George VI). She lived a lifestyle many would even today call scandalous. She was known not only for her acting and poetry, but for her great beauty; it is beauty she comes to write about in two of her poems, The Old Beggar and Ode to Beauty.

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            From the tone and title of these two poems, it is initially difficult to determine the message Robinson is attempting to deliver. The Old Beggar seems to be only about a haggard old man hard on the eyes, and Ode to Beauty at first looks as if it will be only stanza after stanza of praise to this young beauty. When one becomes familiar with Robinson’s feminist background, these concepts create dissonance. Robinson was an actress, which is how she eventually caught the eye of the Prince of Wales. Though she was married to another man, she agreed to an affair with the Prince, which lasted several years before being ended by the Prince. Ten years later, Robinson penned her Ode.

            Robinson didn’t believe in the traditional; one might argue that for a time she believed only in the beautiful. However, she eventually learned that beauty fades, and the beautiful will fail her; she turned to poetry and feminism, and she exhibits her beliefs in the last lines of her ode:

 For ah ! the beauteous bud, too soon, 
    Scorch’d by the burning eye of day; 
  Shrinks from the sultry glare of noon, 
    Droops its enamell’d brow, and blushing, dies away.

 

Robinson, Mary.”Ode to Beauty.” Digital Library UPenn. Web. 11 Sept.2012.

  • “The Old Beggar.” Google Books. Web.11 Sept. 2012.